11 June 2016

Pentecost +4 Sermon

On Luke 7.36-8.3 

           We start off this morning with a rather interesting premise for the gospel.
            We have a Pharisee, named Simon. And we know that Pharisees like rules. They like to know - and tell others - what the difference is between right (their right) and wrong (others' wrongs). They cast judgement according to their standards - standards which are near impossible to reach, by the way. The Pharisees presume - and preach - that God's love is limited by their standards. Ouch.
            So Simon, our Pharisee here, invites Jesus to dinner. Why would that happen? Possibly to help him (Jesus) see how right the Pharisees are, and how he (Jesus) should be favourable to them. He can learn from them, after all, they're PHARISEES. They're right.
            So off to dinner they all go. And then, the unthinkable happens. In walks "the woman." What do we know about her? Not much. Not much at all. She is unnamed. Unknown. Uninvited.
            Yet, bold as brass, she walks in the house, straight to the dining room, lowers herself at the feet of the guest, and starts crying - enough tears to literally wash feet. Hmm.
            Then, this woman uncovers her hair. For us, not a big deal; in that tradition, however, it was considered scandalous to uncover hair in front of strangers. Hair was considered a thing of beauty and of great pride - it still is, if we're honest; women (and men!) continue to colour over their grey, cut and style in the latest trends, all that. Hair matters. And in the desert, with lots of blowing sand but without salons, women wanted to keep their hair clean and protected as much as possible - and so they kept their hair covered, as a point of pride and respect. To uncover hair in front of strangers? Simply not done by those of good reputation.
            So there she is - this scandalous, uninvited guest - who walks right in, and immediately lowers herself to clean the feet of Jesus - the lowest of jobs, with her very self - all she has and all she is - literally her tears and her hair! Can you even imagine - I find it hard.
            Then, as though the submission and humility wasn't obvious enough, she kisses his feet. Literally and figuratively. And then uses an expensive ointment that she has brought with her, to anoint his feet. So obviously she knew who was there and had planned what she would do. This wasn't a chance encounter.
            How would you respond?
            Well, Simon's response is a bit shocking. Rather than have the woman thrown out, he decides to cast judgement on Jesus himself - his invited guest! He decides that Jesus is rather horrible, as he has not judged the woman that way he - Simon - has judged her.
            And how is that? By her past. Only her past. Not her worthiness as a human to come to Jesus as she is - but by her reputation - what others think and say about her.
            Yet - it's the gospel, of course there's good news. And that is that grace flows. Abundantly. The grace that comes here is from Jesus' judgement on the woman. He does not get stuck on her past, but focuses on her as she is - right now, And who she can become - her potential, her future. Jesus judges - or more accurately assesses - this unknown woman by her desire to receive forgiveness - not as a one-time thing but as a life-changing reality, to be changed by that forgiveness, to live out her life as a completely changed woman.
            To receive forgiveness from God  WOW. That's as good as it gets.
            That's the lesson today; but not to the woman - she already gets it - but to Simon, and the other guests, and everyone else who would find themselves around that table.
            And to us - those of us who can look at our lives and see that we may have been guests at that table - judging someone else based on appearance or reputation, making comments about their choices, using only our opinions and our projections.
            Yet. The woman came - she was expecting nothing, but she had within her a deep and profound hope. Without uttering even a single word, she makes clear that she wanted to see and serve Jesus, to live in hope, to be assured of God's forgiveness of her sins.
            And the first thing that Jesus says to her, after she has broken protocol and gone against the status quo and risked being thrown outside and beaten - or worse- for her actions. Jesus says to this person:
            "Your sins are forgiven."
            And as the dinner guests are looking at each other as though to say "WHOA. Wait - what just happened? Who is this guy, and who does he think he is?!"
            Jesus continues to this woman -
            "Your faith has saved you. Go in peace."
            It's interesting to me that the dinner story ends there, at the end of the chapter; the next chapter highlights the ministry of Jesus' followers. I think Luke does that intentionally. He invites us to remember that we have, at some point in our lives, been just the same way as the guests at that table. And so we are invited to act out, in our own lives, what would have happened next. That we can change our perspectives on other people, that we can change our decision to judge others, that we can change our closed hearts to welcome and celebrate the free-flowing grace that can only come from God.
            Lucy Lind Haven suggests that we are also invited to look around us, and recognise that we have BEEN that woman; that we all come to Jesus with debt of sin; that we all owe God an un-payable debt. And that we are all able to receive healing when we come to Jesus' feet, kneeling, and pour out our own love.[1]
            And what wonder - what pure and eternal delight - when we too can hear the words of Jesus saying to us, through the gift of his never-failing love and grace - in the truth of our baptism -
            "Your sins are forgiven. Your faith has saved you. Go in peace."



[1] see http://www.workingpreacher.org/preaching.aspx?commentary_id=2864

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