29 February 2020

Bulletin Reflections and Prayers - February


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02 FEBRUARY

REFLECTION:
DID YOU KNOW?       
Happy Candlemas!
            Today we commemorate the Presentation of Jesus in the Temple. This ritual took place after childbirth (40 days for a boy, 60 for a girl) where the mother was ‘purified’ (or re-welcomed into the worshipping community). This provided an opportunity for families to introduce their child with the wider worshipping community, and give thanks to God for the health of both child and mother. In an age of high infant and maternal mortality, this was truly something to be thankful for!)
            It is also the festival of Candlemas. At the mid-point between the darkness of winter solstice and the light of spring equinox, families would bring put their candles in home windows or carry them to church; as during the worship service (the Candle Mass) the priest would bless all the candles that the church would use during the year.
            The pre-Christian festival of light (on the same day) was also used to predict the weather - a tradition not unlike our dependence on Groundhogs (though, I suspect, equally unreliable!)
            May the light of Christ brighten your home this Candlemas and through the year!

PRAYERS:
Gracious Lord, as we pray for your church, we pray to align our lives to your mission. We ask your blessings on our leaders, Primate Linda and Archbishop Ron. We offer thanksgivings to all who are generous with their time, prayer, resources, and kindness. May we shine your light to the world around us.
Lord, in your mercy; Hear our prayer

We pray for the Queen and all in authority: for those experiencing unrest in the UK and the US. That all who bear the mantle of authority may govern with justice and peace, for the benefit of all.
Lord, in your mercy; Hear our prayer

We pray for your world: for places of conflict, and places of peace; for species facing extinction, and those in abundance; for all who experience fear, and for those who live in hope. Empower us through your presence to break through all divisions, and work to bring your light to the darkness.
Lord, in your mercy; Hear our prayer

As we engage with the community around us, we ask that we may see your face in those we meet. Pour your grace on all who work, travel, and live here. Strengthen us to speak against all evil and to work for goodness.
Lord, in your mercy; Hear our prayer

Bring your comfort to those who are sick in mind, body, or spirit.  Give your peace to those who grieve and mourn, those who are lonely and desolate. Strengthen those whose struggles we see, and those who keep their challenges a secret. Help us to use the gifts you have given us, to surround your people with love.
Lord, in your mercy; Hear our prayer

Quiet our minds, Lord, and open our hearts: may we wake each day with a spirit of gratitude. May we go into the world eager to serve you, and one another. Inspire us to find new ways to care for one another, that all we do may present your will.
Lord, in your mercy; Hear our prayer



09 FEBRUARY
REFLECTION:
DID YOU KNOW?
Corona Virus and the Common Cup
            As long as we have understood germs, people have questioned the safety of the Common Cup.  Medical studies show the risk of infection is NOT statistically significant, as demonstrated by clergy: we Anglicans have been performing ablutions (emptying the chalice) for centuries without increased infection rates.
            Our ages-old practices help: fortified wine, metal chalices, and the careful wiping/turning with purificator serve to reduce germiness.
            That aside, there are some things to remember:
   * Anglicans believe in the full presence of Christ in both elements: if you wish to partake in only bread or only wine, you are still receiving the full Jesus.
   * Intinction (dipping) transmits more germs than sharing the cup (our hands are germier than our lips); hence it is STRONGLY discouraged.
   * If you know you are ill, or if you are fearful of becoming ill, please pass on the wine.
   * Clergy hands and the chalice are both washed regularly, with soap and hot water.
Some alternatives:
   * Acknowledge the chalice without receiving wine – say amen, touch the base of the cup with hand or wafer.
   * Ask to receive the communion elements privately.

At all times, your safety and comfort comes first. As the body of Christ, at the altar we receive the presence of Christ in our hearts, “by faith with thanksgiving”.

PRAYERS:
Loving God, we pray for the church: the beautiful assembly of your people. We hold before you our Primate Linda, our Archbishop Ron, and all who serve in positions of leadership. We ask that your Holy Spirit will guide us into action, that we may live out the mission your Son has laid for us. May we, the church, find ways to love you with our whole hearts, and to love our neighbours as ourselves.
            Lord, in your mercy; Hear our prayer.

We pray for the Queen and her family, that they may honour you. We pray for our governments and authorities; that they may honour your people through careful decisions and a genuine desire for the benefit of all. In times and places of political unrest, we ask for your calming presence to bring peace.
            Lord, in your mercy; Hear our prayer.

We pray for the world, for all the mysteries of your creation. Help us to acknowledge the delicate relationships between all species, to realise the privilege of being stewards of your creation. May we be leaders in our community, as together we work to sustain and protect the world for generations to come.
            Lord, in your mercy; Hear our prayer.

We pray for ourselves: for our home of Lunenburg and surrounding communities, for the cities and towns where our loved ones live, that they may be safe and welcoming; that all may know they are friends and neighbours, embraced with the peace of Christ and greeted with delight. May everyone know your welcome through us.
            Lord, in your mercy; Hear our prayer.

We pray for those in any need of mind, body, or spirit: holding before you in our hearts those who are sick, suffering, grieving; those who are isolated and lonely; those who are  unemployed and underemployed; those who feel unloved or unheard. We ask you to open our eyes to the needs of those around us, and to stir within our hearts a compassionate response.
            Lord, in your mercy; Hear our prayer.

We bring you these prayers, O God, knowing that you hear the words of our lips and the whispers of our hearts. We ask you to answer these prayers, as may be best for us, that we may glorify your name at all times.
            Lord, in your mercy; Hear our prayer. Amen.


16 FEBRUARY
REFLECTION:
DID YOU KNOW?
Colour-Coding the Church
The rhythms and seasons of the church are easy to identify just by looking around: the church was colour-coded before that was a thing! There is rich tradition and meaning in the liturgical colours of the vestments (clergy stoles, chasubles, etc.) and paraments (altar linens, hangings, decor).
BLUE: During Advent , a rich (Sarum) blue connotes the anticipation of the season, as well as referencing royalty and the person of Mary.
WHITE: A symbol of purity and celebration, white is used at high festivals (i.e. Christmas and Easter), special occasions (i.e. weddings and baptisms), and any time the resurrection is being highlighted (i.e. funerals and some saints’ days).
VIOLET: The season of Lent bears the tradition colour of penitence or mourning; a deep purple or Roman Violet mixes the hopeful blue with the red of the saints.
RED: A dual purpose colour, red represents the blood of the saints (and is therefore used on martyrs commemorations and during Holy Week), it also represents Holy Fire and the Holy Spirit (and is used for Pentecost and some ordinations).
GREEN: symbolising life, a verdant colour is used for feria or Ordinary Time (meaning, any day that is not a festival). Green is apparent after the feasts of Epiphany and Pentecost, and during the newer Anglican September focus of “season of creation”.
Some traditions also include a rose colour on days marked by scriptural “Rejoice”: Gaudete Sunday (3rd of Advent) and Laetere Sunday (4th of Lent). Gold can replace white on the highest of festivals (Christmas, Easter, baptisms, weddings).

PRAYERS:
We pray for the Church, the whole people of God: for those we love, those we try to love, and those who try to love us. Help us to welcome those who worship with us, to reach out to those seeking to find a spiritual home, and to bring your love to those who find shared worship overwhelming.
Lord, in your mercy; Hear our prayer.

We pray for the communities of faith that we call home. We ask your blessing on the leadership of our Primate Linda and Archbishop Ron. We ask your Spirit to guide and direct the work of our Diocesan Nominations Committee as they begin to articulate the process of an Episcopal Search and Election, and for all who are discerning a call to the ministry of a Bishop. We ask your healing powers to soothe communities in conflict and distress. We ask your gifts to keep our focus at St. John’s uniquely upon you.
Lord, in your mercy; Hear our prayer.

We pray for those in authority: for our queen and her family; for our prime minister, premier, and other elected officials; for all those whose decisions affect the lives of others. May they be calm and careful in their deliberations, and always defer to the greater good.
Lord, in your mercy; Hear our prayer.

We pray for those whose lives have been changed by events we have read in the headlines: for the grieving families of disasters, for those in uncertain political situations, for those who have become displaced, for those who have experienced violence in their cities and in their homes; and for those who work to bring about justice, unity, and peace.
Lord, in your mercy; Hear our prayer.

We pray for those who experience sickness of mind, body, and Spirit; and for those who accompany them. We ask for patience and compassion for all who struggle with invisible illnesses, those whose energy is depleted, and those who await diagnoses. We ask your healing comfort on their souls; as we offer thanksgivings for all the caregivers and medical staff who work to ease the world's suffering.
Lord, in your mercy; Hear our prayer.

We pray for our community: for those with deep roots here, and those who have chosen to live here. We ask your blessing on all who are here for work and leisure; for those in comfort and those in need; for the outgoing and the shy, for the aged and the young.
Lord, in your mercy; Hear our prayer.

We pray for ourselves, bringing before you the needs of our lives and of those we love. Help us to find new ways to offer service through our ministries, and to orient our lives to you through grateful acts of generosity. May we always remember to be thankful for your abundant graces so freely given.
Lord, in your mercy; Hear our prayer.

We ask you to hear our prayers, and to answer them as may be best for us. Grant us knowledge in your truth, and comfort in your presence. Through Jesus Christ we pray.
Amen.




23 FEBRUARY
REFLECTION;
DID YOU KNOW? - ELECTING A BISHOP
            With Archbishop Ron’s retirement coming in July, the Diocese of Nova Scotia and Prince Edward Island will elect a new coadjutor bishop this spring.
            Diocesan council has formed a 6-member search committee, who are responsible for: creating a diocesan profile (to be approved by Diocesan Council); seeking and vetting nominations (beginning 14 march); facilitating a process for getting to know the candidates (written material, videos, etc.); and hosting the election on 30 may.
            Each parish votes by way of the members of the sitting Synod (2019); for us this is lay members Haigh Carthew, and Robert MacMillan; and all licensed clergy (myself and Rev. Linda). Ballots are cast until one candidate reaches a majority of both laity and clergy.
            The bishop-elect will then need approval of the ecclesiastical Province, after which time a date can be set for their consecration. After the retirement of Archbishop Ron, the Coadjutor Bishop becomes the Diocesan Bishop, and a worship service (including their ‘seating’ in the Cathedral) will take place.
            We pray for Archbishop Ron, for members of the Search Committee, and for all discerning a call to Episcopal Ministry!

PRAYERS:
Help us to see your truth shining in and through the people we meet: in those who lead us in government and in the church; those who encourage us as we live out our ministry; those who inspire us into action for the betterment of our community.
Lord, in your mercy, Hear our Prayer

Help us to see the world with new eyes, inspiring us to be amazed at the wonders around us. May we take action to preserve and protect the beauty of our natural environment, keeping it safe for generations to come.
Lord, in your mercy, Hear our Prayer

Help us to know and love our local community, seeing and recognising the many layers of our connectedness. As we delight in our rich history, may we embrace the possibilities of our future, that this place may continue to be a home for generations to come.
Lord, in your mercy, Hear our Prayer

Help us to care for those in any need of body, mind, or spirit; help us to be grateful for the people and systems that care for our loved ones. As we advocate for the systems that provide for our families and neighbours, help us to be thankful for our health in you.
Lord, in your mercy, Hear our Prayer

Help us to be grateful; waking every day with renewed energy to embrace the positive in our lives. As we celebrate the abundance of blessings in our lives, let us also be a blessing to someone, today and every day.
Lord, in your mercy, Hear our Prayer

We bring you these prayers, loving God, asking that through them we may be changed, and see your glory in all we do. In your name we pray; Amen.


Sermon 16 feb (Epiphany+6)


6th Sunday after the Epiphany
Deut 30.15-20; Ps 119.1-8; 1Cor 3.1-9; Mt 5.21-37

"You have heard that it was said"
     What a great way for these messages from Jesus. Attention getters, every one. Stark, blunt, quite cut-and-dried assessments of some of the things that Jesus heard being said - over and over and over again - by the religious elites and rulers of the day.
     So these are not just random passages that Jesus decides to pull out of the scriptures and toss about. These are messages that some folks are using within the community. So let's unpack them a little bit, shall we?

YOU HAVE HEARD IT SAID: YOU SHALL NOT MURDER
     Yup, good starting point. Because who wants to deal with the promised judgement that would come? Also - murder - messy, permanent, extreme. Yes?
     Well, obviously yes. But also: murder can be subtle, slow, and so nuanced as to be normalised. Because- as Jesus points out - murder is anytime that full life is ended or denied. This is not just about a physical end - it's about the destruction of a person's spirit, or reputation, or happiness, or vocation... it's being angry with someone and not seeking resolution, it's insulting or mocking someone based on your understanding of what's acceptable, it's a barbed comment behind someone's back. And sometimes, murder is passive: it's allowing it to happen: it's standing by to watch a bully target someone, or justifying someone's cruelty in "that's just so-and-so, they've always been that way", or... well, we can fill in the blanks there, can't we?
     And Jesus says: nope. Not good enough. Make your peace with yourself and with your brother or sister before you come to the altar to reconcile yourself with God. For if you do not, you're missing the point. It's this basis, in fact, for our sharing of the peace within our times of worship.
  Not murdering means encouraging life - a true life in the Spirit - and this is a counter-cultural shift that calls us to continually journey into peace.

YOU HAVE HEARD IT SAID: YOU SHALL NOT COMMIT ADULTERY
     Oh good, now we've got Sex to talk about as well.
Adultery - just as awkward and distressing for family relationships in biblical times as it is now - people get hurt.
     In biblical times, the law favoured the men; and, the rulers of the day found a loophole - get a divorce! Be considered clean and socially acceptable by just handing a decree over to the unfaithful woman, to get her out of the way.
     Some sticky points here... adultery didn't have to be proven, just claimed. And women who bore that title were shunned by society - and their family of origin - and usually ended up as beggars or prostitutes in order to feed themselves. A certificate of divorce was a cruel, one-sided act.
     And, in that convenient loophole, the men could move on to a new marriage with a clear conscience. THIS is why Jesus brings it up. Because, he says, it's NOT good enough to simply cast aside another person. People deserve respect and dignity, and relationships deserve integrity.
     To be clear: Jesus knew that not every relationship was going to last forever. Life happens: and when a marriage breaks down he shows us to respond with compassion and kindness for all involved: just think of how he connects with the woman at the well to demonstrate this.
     But when it comes to casual divorce: Jesus is not a fan. Yet society still finds ways to normalise it, to a point where I think Jesus would cringe, and say "nope - not good enough." For example: there's a TV show on now (proving again why I don't watch TV). It's called "Married at First Sight" and - you guessed it - a couple is introduced as they are being married. TV cameras follow them for a month, after which they decide if they'll stay married or get divorced.
     So: Jesus tells us: be kind. Be genuine. Be loving.

YOU HAVE HEARD IT SAID: YOU SHALL NOT SWEAR FALSELY
     This is one that remains as much a challenge today as it did in Jesus' time - people say one thing, and do another. They like to be heard agreeing to something, but then finding the loopholes to avoid following through. If one swears an oath on their own head - or reputation - then it is permissable to change one's mind, isn't it? And how could an oath sworn on the earth - the entirety of the earth cannot be owned by one person - well, that's just unrealistic, and so one needn't feel obliged by the enormity of the oath.
     In today's terms, this continues. Agreeing to a sale and backing out of a deal... only making a donation if your name can be attached to it... making sure to be 'seen' with the right people at the right places to increase one's own reputation and ego. Imagine someone agreeing to pay for a new roof on a church - but only if their name could be spelled out in the shingles. It happens - far more often than we care to admit.
     On a grander scale, we often do we hear of gifts being made, and remember only the person - without hearing about the follow-up of that? The European billionaires who very publicly pledged astonishing sums to rebuild a burnt Notre Dame... well, the majority of that money has yet to be received.
     Not living up to one's word can give pause; it can lead to distrust and mistrust, and (even when society says it's okay),  it breaks down relationship.
     And Jesus says: nope. Not good enough. Live up to your word: do what you say you are going to do. Don't look for a loophole or a scapegoat; think about fulfilling your commitments, and through this community is strengthened.

     There's a fourth message to be found in today's gospel. It's a reminder that the Bible is NOT meant to be twisted and used for our own personal preferences and goals. The leaders who were doing this in Jesus' day are not different than the folks we encounter today, who will cherry pick passages in order to put someone down.
     So it remains incumbent on us to know the bible and it's message: to not be caught up in what society tells us, but to be true to what God tells us: and that is a message of love and grace and compassion.
     The bible is about building relationships, and staying strong in our commitment to being the people of God to the best of our abilities. It's not meant to be a source for put-downs and insults; it's meant to be a narrative of how God's people throughout the ages have been trying to journey closer with God.
    It is a resource to support us in the faith, to encourage us in our spiritual journey, and a connection to God and to all of God's people. May we hear what God is speaking to the church, and respond with a resounding and unchanging commitment to choosing the way of life - the way of Jesus - the way of love.  

Sermon (Presentation in the Temple) - 02 feb 2020


Presentation of the Lord in the Temple (trans) 
Malachi 3.1-4; Ps 84; Heb 2.14-18; Lk 2.22-40

Imagine, if you will...
You're a new couple, and a new mother. You've beaten the odds of infant and maternal mortality, and are coming to praise God and celebrate your growing family with the worshipping community. You're following the rules - bless! - and... things get... well, weird. VERY weird.
         Entering into the Temple is not a comfortable journey - just getting there - admittedly this is only about 10 miles, but it's an era before Uber. Mary and Joseph are carrying the child, their food and water, likely a change of clothes... for 10 miles. In the dust and dirt. And when they *do* get there, they have to cough up some cash to purchase the Levitican turtledoves or pigeons, so that they can make the "proper" blood sacrifice. At the altar. Yes, head out somewhere you don't really know, to celebrate new life by killing.
         Weird, right?
         Well, not yet. Because this was a common reality - this was what made sense. It was a part of the culture that was rooted in the scriptures, a faith-filled understanding of the giftedness and frailty of life.
         It's this structure which houses the teachings that we have in our first reading, where we understand that God's people are not promised a perfect earthly life. We will be tested, we will be tried - like fuller's soap or refiner's fire - and through these challenges we will in fact grow stronger in our faith. The refining process, taking away our spiritual impurities, helps us to have a cleaner faith with which to encounter the world.
         The Psalm this morning also highlights the beauty of the Lord's Temple - not the building, obviously, but of being part of the community of  the faithful. Better to have one day with that community than a thousand elsewhere; to respond to the longing of the soul to be present before God.
         And thus the Presentation in the Temple - a ritual which informs our modern "Thanksgiving for the Birth of a Child" (once called the "Churching of Women") - was normal. Not weird at all.
         So, then, you may be asking. If that part is normal, where does it get weird?
         The Gospel passage today takes us right into that weirdness. Because what one *might* expect at such a joyful and auspicious occasion is to hear about the encounter with the high priest... the Temple assistants... with other young families...
         But instead, we meet Anna - an old beggar woman who has been relying on the kindness of strangers for most of her life. And we meet Simeon - an old man who says "What a beautiful baby! Okay, I can die now."
         It's weird. I'd be willing to bet that it was quite awkward and uncomfortable for Mary and Joseph. But still: the evangelist makes sure that we all, for generations and generations, hear the truth of Anna and Simeon. Because the evangelist knew that these were prophets: and prophets, of course, are understood to be inspired teachers who proclaim the word of God.
         So here we have these two prophets. Weird, indeed.
         And yet not weird. For the gifts that they offer are what the world needed: their truth, their faith, their witness. They went to the heart of the community and waited - knowing that their gift, their offering, would be of benefit. They didn't know when, but they trusted God enough that they eschewed what society deemed 'normal'... they went to the Temple, so they would not miss the presentation of the Messiah.
         This weirdness is, after all, what prophets do. The late Rachel Held Evans, in her last book "Inspired", writes this:
         "Biblically speaking, a prophet isn't a fortune-teller or sooth-sayer who predicts the future, but rather a truth-teller who sees things as they really are - past, present, and future - and who challenges their community to both accept that reality and imagine a better one." (pg. 119)
         Later she sums up her thoughts on the impressive and pervasive actions of prophets with this:
         "What I love about the Bible is that the story isn't over. There are still prophets in our midst. There are still dragons and beasts. It might not look like it, but the Resistence is winning. The Light is breaking through." (pg. 130)
         Prophets are indeed, important - and we are called to listen to them - even in the weirdest of circumstances. Our scriptures today speak to this weirdness.
         For after so long, Malachi's question about who can stand straight in the presence of God is answered - by a 40-day-old babe in the arms of a very old man. After so long, the psalmist's assurance that those who trust in God are happy is seen - by young and tired parents who are still overwhelmed. The promise of a personal and relational God, form the letter to the Hebrews, is embodied - in the everyday conversations of strangers who have gathered in a common place to praise God.
         And - the prophets speak. And God's people listen. And they believe.
         And then, the evangelist invites us - US! - to do the same.
         Thus, we begin to open ourselves to the weirdness. To the voices of ones calling from the margins, in unanticipated ways and at unexpected times: but with undeniable truths. We recognise that some misfits are speaking prophetic truths, calling: softly, persistently, faithfully - and inviting us to be fully present - and presented - in the household of God.
         So we open ourselves to offering what we have, presenting ourselves to the Temple of God in a way that honours our traditions while looking to the future.
         We present ourselves - our souls and bodies, our energies and passions, our time and talents - to the service of God. We present ourselves to the Temple - not the building, but the family of God. We offer ourselves that the community may benefit, that the faith may increase, that the presence of the Christ may be celebrated.
         Thank God for the misfits, the weird moments, the unexpected prophets: for in the weirdness the word of God is proclaimed.