28 August 2019

Bulletin Reflections and Prayers, August


AUGUST 04
REFLECTION:
            While reading from Hosea this morning has jumped several chapters from last week's passage, the theme is still one of loyalty. It speaks of God as we (try to) understand God: as a gentle leader. God is clear that we will not be forced into relationship, but we also see how God delights when we choose to engage in real and meaningful ways. When we are faithful enough to recognize the power and welcome of our loving and creating God, and we return, we can know that we were never, in fact, alone. God leads us with "cords of kindness and bands of love", has healed us, and is waiting for us; often while we are too busy in the world to notice or acknowledge. I invite us this week to reflect on how we can see God leading us, loving us, guiding us, and welcoming us back to the flock when we stray.

PRAYERS:
We ask for a day of fulfillment and peace; that we may give and receive kindness, compassion, and love this day. Open our hearts to all those we encounter, seeing in them the face of Jesus; help us to be the face of Jesus for them.
We pray to the Lord:
Lord, hear our prayer.
Knowing the struggles and strife of the world, we hold before you the concerns in our hearts and minds. As we ask for an end to strife, we commit to working for peace and justice. As we ask for good government and faithful leaders, we commit to praying for those in authority and advocating for the vulnerable.
We pray to the Lord:
Lord, hear our prayer.
We hold before you the children and youth of our communities and our hearts. Grant us the wisdom to embrace their enthusiasm, the courage to love them as they are, and the joy in welcoming them as you welcomed them. Help us to move beyond our own fears or perceptions to find ways to engage with the children and their families in helpful and faithful ways. 
 We pray to the Lord:
Lord, hear our prayer.
Open our eyes and ears to the people we see today; that those who live here may be patient ambassadors for the area, and that those whoa re guests may experience kindness and grace. Help us to speak your love which transcends all language.
We pray to the Lord:
Lord, hear our prayer.
Open our hearts to those whom we do not see today: we ask your blessing on all those who are working, those who are exhausted, those who have not heard your good news, and those who do not know your house as a place of peace and welcome. Give them every good gift that their day may be joyful; and help us to extend your care wherever we meet.
We pray to the Lord:
Lord, hear our prayer.
Send your healing power upon all who suffer: those who are sick in mind, body, or spirit; those whose ailments are unknown and unseen; those whose limited mobility will keep them home; those whose grief is overbearing. We humbly ask you to encircle them with your love that their spirits may journey towards health and wholeness.
We pray to the Lord:
Lord, hear our prayer.
Strengthen our faith to live in the truth of your resurrection; may we bear the joy of being your people. Hear our pleas for forgiveness, accompany us as we seek reconciliation, embolden us to discern how we are called to be your church. By the power of your life-giving Spirit, may we grow in faith and witness to your perfect love.
We pray to the Lord:
Lord, hear our prayer.
Amen.


AUGUST 11
REFLECTION:
By faith! The letter to the Hebrews highlights the power of living by faith. "Faith" is the most common word in the passage we're given in today's lectionary, and with good reason. The lesson shares the history of faith; from the first connection of humanity and God. The omitted section in the lectionary details the faith of Abel, Enoch, and Noah, before focusing on the specifics of Abraham's faith experience here on earth (despite known hardships) and the focus of faith to look toward the heavenly reward that God has promised us. The full chapter (we receive just a portion) continues to tell of the faith of many additional individuals and communities: people whose lives were influenced and improved by their faith in God.
            This letter inspires the reader to consider how faith has been active in their own life: to reflect and meditate on where and how the Word of God has made life better. This week I hope you will find some time to reflect on faith in *your* life: in what ways has faith, "the assurance of things hoped for and the conviction of things not seen," allowed you to delight in God's grace and share the Good News of God?

PRAYERS:
As we commit our lives to be your holy church, renew in us the inquiring and discerning minds of our baptism; inspire us to study your word to better know you and love you, increase our desire to pray, stir up in our souls an unquenchable desire to serve all your children. May our spiritual leaders, including Primate Linda and Archbishop Ron, be faithful models of your grace, truth, and ministry.
Lord, in your mercy;
Hear our prayer.
As our media streams with challenging and devastating situations, we hold before you the leaders of the world, at every level of government. Help them to hear your truth in the stillness of their hearts, that their words and actions would serve to bring peace and justice to the communities they serve, and health and wholeness to the people they represent. In the midst of their busy-ness, help them to listen to your still, small voice.
Lord, in your mercy;
Hear our prayer.
As we begin to comprehend the global threat to food security due to human-influenced climate change, we ask your help to change our ways: that all we do would show respect for your creation and for future generations, and that our hearts would be open to share our daily bread here at home with those who already hunger or experience food insecurity
Lord, in your mercy;
Hear our prayer.
As we are fortunate to welcome so many guests to our home town, especially through events such as this weekend's Folk Harbour Festival, we ask travelling mercies for all who journey: may their voyages be safe, their experiences positive, and all their encounters be encouraging.
Lord, in your mercy;
Hear our prayer.
As we delight in the beauty and bounty of this world, we give thanks for all whose work has made our days better: for those farming and fishing; for those in the tourism industry; for office-workers and for those whose work is not seen by the public. Remind us to be thankful for the work which calls us closer to the service of others and to you.
Lord, in your mercy;
Hear our prayer.
As we remember in our hearts those who are experiencing illness or infirmity, pain, fear, or isolation, we ask you to bring comfort. Empower us to support the sick, to befriend the lonely, to assure the anxious. We ask your blessing on those who struggle, those who work in health care, and those who have recently lost a loved one. 
Lord, in your mercy;
Hear our prayer.
As we strive for a just society, we acknowledge those in our communities who are struck by unfortunate circumstances. May your power, working in us, show us opportunities to help: that we may guide the unemployed to meaningful employment, provide systems to protect the vulnerable, and celebrate the abundance of our own lives every day.
Lord, in your mercy;
Hear our prayer.

AUGUST 18:
REFLECTION:
            Many years ago, before cell phones, I worked at a wilderness canoe camp; it was a place where youth of ventured away from any semblance of civilization for 7-10 days. They carried with them maps and compasses, and all their food and gear, and were guided by an 'interpreter' (staff) whose job was to ensure that fun was had and all returned to base safely at the end of the week.
            Part of the training all the staff received (even the base chaplain!) was on reading and understanding the weather. Cloud formations, tree leaves, wind and water patterns, hours of daylight - they all told us something about what to expect, so we could plan accordingly. Such knowledge informs both the fun and safety of the trip. Paddling during a thunderstorm, for example, is ill-advised, whereas a clear calm day invites an early start on the water.
            The gift of interpreting the world around us makes a huge impact on our lives. While these days we have experts to interpret our weather, Jesus reminds us that there is more that we should be paying attention to: our spiritual well-being, the wholeness of our community, the health of our relationships. How might we better consider the world around us and our own actions and reactions, to better 'interpret the present time' in a way that gives greater glory to God?

PRAYERS:
Quieting our minds and opening our hearts, let us humbly enter into conversation with our triune God.
Holy God, we hold before you your church: all those whom you love and call; all those who do not yet know you; all those who struggle or have lost their faith. We ask you to guide and direct our leadership, especially Primate Linda and Archbishop Ron; that they may be a faithful witness to your grace and truth.
We pray to the Lord:
Lord hear our prayer.
We ask your blessing on the Queen and her family; on all heads of government; and on all who bear the responsibility of governance. Enfold them with your Holy Spirit that they may practice servant leadership for the benefit of all whom they represent.
We pray to the Lord:
Lord hear our prayer.
Help us to marvel at your glorious creation, to fall in love anew with the beauties of the world. May we be so enamoured with this great gift that we strive to protect it for the enjoyment and safety for generations to come. Empower us to advocate against war and violence, and for the protection of the ecosystems that sustain all life.
We pray to the Lord:
Lord hear our prayer.
Jesus, as you ministered to those in your community, help us to shine your light in our community. We ask you to bless all who live and work in this our home town. Open our eyes to the abundance of things to be thankful for; open our hearts to those who struggle with daily needs; that we may work to bring your blessing to all we encounter.
We pray to the Lord:
Lord hear our prayer.
Prince of Peace, help us to bring your comfort to all who are in need: to the unemployed and underemployed; to the lonely and isolated; to the sick and infirm; to the dying and those who grieve; to those who feel fearful and hopelessness. Surround them with your love and encourage them on their journey to wholeness.
We pray to the Lord:
Lord hear our prayer.
Knowing that you hear the words of our lips and the whispers of our hearts, we ask you to grant our prayers as may be best for us, that our lives may give you glory and honour, now and forever.
Amen.


AUGUST 25
REFLECTION:
            For some this week, the heat and humidity has made the air feel heavy, making us feel as though we are carrying a burden from the weather. For many, this sense of being weighed down is ongoing: physical pain, emotional disruption, spiritual angst - often unseen, these realities can wear us down, tire us out, and prevent us from living fully.
            We're invited in this week's gospel to bring the burdens that we bear to Jesus: Jesus who sees us and knows us, even when we struggle. Jesus who wants for us to be set free from all that weighs us down. Jesus that demonstrates to the crowd that no excuse should be used to prevent healing.
            And were invited to respond to the needs of others, as Jesus does: to be intentional about seeing the people in front of us, acknowledging the burdens they are carrying, and doing what we can to help people to release what keeps them weighted down and to move towards spiritual health and wholeness.
            Let us consider in our own lives: what burden is weighing down our spirits? How can we bring it to Jesus, and accept the gift of healing, so we might stand straight before our Lord? What do we need to open our eyes to the burdens and weights of others? And in what ways can we engage with our neighbours to assist them in carrying their loads?
           
PRAYERS:
To the petition "Lord, in your mercy" please respond with "hear our prayer."
Draw us together as your church, that we may serve you in love and mission. Bless our leadership, Primate Linda and Archbishop Ron; guide and direct us into ways of peace and unity in your name and for your sake.
Lord, in your mercy
Hear our prayer.
Pour your blessing upon the Queen and her family; on our prime minister, premier, and mayor. May the leaders of the nations lead with humility and grace, deferring to your truth as they govern.
Lord, in your mercy
Hear our prayer.
God of guidance, help us to see our own actions that cause pain and suffering and threaten life: direct us away from our influence in broken ecosystems that burn and flood, in broken communities facing violence and oppression, in broken spirits that isolate and depress. Send your Holy Spirit to inspire us to better action for the sake of your creation.
Lord, in your mercy
Hear our prayer.
As the summer nears an end, we hold before you our community: those whose employment will soon end, those who are preparing to go back to school, those who continue to engage in travel and tourism, those who engage in rest and recreation. May we gratefully count the blessings of our home.
Lord, in your mercy
Hear our prayer.
We hold before you those who are experiencing need: for the sick whose names we hold in our hearts, and those who are known to you alone; for those who experience physical need for food and shelter; for those who are lonely, anxious, grieving, and depressed. May they lay their burdens at your feet and know the consolation of your love.
Lord, in your mercy
Hear our prayer.
We ask you to answer our prayers as may be best for us, granting us knowledge of your truth and love, and assurance of your promise of eternal life. Amen.



18 August 2019

Sermon, 18 August


Isa 5.1-7 Ps 80.1-2, 8-18; Heb 11.29-12.2; Luke 12.49-56
         Most of you are aware that my roots go back to the prairies. Manitoba: land of wheat fields and cows: the irony of my being a gluten-free vegetarian is not lost.
         One of the realities of prairie living is watching fields burn... intentionally. Once the crop is off, a farmer will likely engage in what's called a 'controlled burn'. There are a few reasons for this. These days, prairie fields are mostly rotational monocrop, without regular grazing by (for example) herds of bison. So a controlled burn will remove any weeds or undesirable growth that can creep into a field, before they pop up and ruin an intended crop. A fire will clear the field of the residual stubble to make planting the next crop easier. The burn will also provide immediate nourishing to the soil, as the ash from the grasses is rich in nutrients. And in springtime, a fire helps warm the soil just a little bit earlier than what mother nature might otherwise allow, therefore getting those seeds started as early as possible.
         So, from a prairie perspective, fire isn't always a bad thing; it can be quite useful in the longer term.
         So too, when Jesus speaks of bringing fire to the earth, I don't think he's suggesting utter devastation. In fact, throughout Luke's gospel, the use of fire is controlled and careful, and for beneficial purposes of purification and refinement. Professor Matthew Skinner further posits that fire suggests God's presence "and therefore it represents the power of God to effect change in the face of formidable resistance as well as the power to overwhelm God’s enemies."[1] Suddenly fire is not just the fearful cataclysmic force; it is a meaningful symbol of change and preparaing for new growth. It is the force which creates the ashes from which the phoenix can rise.
         Many preachers struggle with this passage - obviously - because we have heard this passage interpreted as a harsh and horrifying statement of judgement. It can paralyze us with the terrors of hellfire and damnation.
         But I don't think that's what Jesus wants us to take away from it. Because I don't think Jesus wants us to live in terror and fear; Jesus wants us to live in love. To delight in peace. To relish in grace. To believe in the Good News of God so much so that it overtakes every aspect of our lives.
         But - in order for us to do that, we must clear away whatever it is that is preventing us from doing that. To remove from our lives whatever is stopping us from fully knowing the joy of the Lord and trusting in all of God's promises. To intentionally reject whatever it is that is blocking our hearts and minds, our souls and bodies, from the truth of God. Closed minds, cold hearts, our need to be right: these things bog us down and prevent us from growing in the love of God.
         This can be difficult, because we live in relative comfort. Our society is privileged, we have it pretty good, and we don't want to give that up. We don't want to consider that there may be a need for us to change, that change can be good, and at times necessary. "If it ain't broke, don't fix it" works well, when we perceive ourselves as doing just fine on our own, thank you very much.
         And what Jesus proposes in his entire life and ministry, and especially to the comfortable crowds he's talking to, is that they examine their own system - and break it. Break the individual support for greed, classism, and narcissism. Break the systematic endorsement of racism, oppression, and violence. Burn the whole system down, and prepare for new growth.
         Eek! No wonder that Jesus openly admits that there will be divisions, as some people will want to follow his teaching and work for a more just and holy world; and some people will not want to embrace that dramatic change, as they realise what it means for them.
         This is not a new conundrum when Jesus proposes it - and (sadly) it continues to this day. Consider our own world: there are people we get along with, and people we do not. There are people whose ideologies match our own, and some whose worldview is so completely different that we wonder what we might ever have in common. All we need to do is consider a dinner party conversation of religion and politics... Shall we discuss how "Christianity" is being used in various contexts in the news, even just this week? Hmm. Divisions over matters of religion, even in households, are not new. I fear that an increasing societal inability to have civil conversation instead of raging debate, with personal attacks instead of issue-based discourse, has become the norm; with more fervent and longer-lasting implications than we can yet fathom.
         So yes: there are divisions in households, and communities, and churches, and society, as Jesus was telling us that following him meant things might get uncomfortable as he was calling for things to change. However: when we have harvested the fruits of the Spirit, we can burn away the leftovers. We can intentionally and carefully engage in a spiritual prairie fire: a controlled burn to reset the fields of our hearts for a new season of spiritual growth.
         And so we burn off whatever may be creeping in before it can take root: anger, malice, indifference. Whatever wild seed is hidden in the soil of our hearts, we need to address it - recognise it - face it - and remove it. Because until we do, we will not be able to grow the good fruit in the way that God has created us to do. The negative realities that we carry in our hearts will choke out the potential of what God is continually planting in our lives - we (as individuals and as the church) have the potential of being the fertile vineyard so beloved in Isaiah, a potential too often destroyed by our sour grapes.
         We burn off the remnants from seasons past; the leftover stubble once the crops are removed. We benefit from what supports and enriches us while letting go of anything that traps us. We are called to live in faith and BY faith, we are given great examples of the power of faith in the letter to the Hebrews. Our faith will not make us perfect in all we do, but it will sustain our ministries as we aim to walk ever closer with God. Faith will pull us from our 'comfortable pew' into the mission field that lies beyond our doors. Faith will challenge us, stretch us, cause us into ever-deepening reflection and discernment to where and how God is calling us: and when we respond faithfully to that call, that same faith will show us grace beyond our wildest imagination.
         We also burn off our complacency, allowing ourselves to be nourished in ways that may surprise us: like the ashes of fire nourishing the soil of a field. We are invited to delve into the words of holy scripture and the wisdom of centuries of God's holy messengers. We are blessed with the opportunity to gather in freedom in worship and in prayer, in study and in conversation, in support and in fellowship. We receive the gift of God's revelation wherever and whenever we are willing to accept it; and we are changed by it; empowered by it; inspired by it.
         So yes: Jesus is coming, with fire. And the fire is for us. The fire to clear and nourish us as God's field for new growth. It is now up to us to respond to that holy fire.
         Let us pray.
         Holy God;
         Prepare us to be your fields for new growth.
         Set our hearts on fire with a deep love for you.
         Kindle in us a desire to serve everyone and everything that you love.
         Help us to celebrate this gift of fire, to share its power with those we love, and to never extinguish it in our lives. Amen.



[1] https://www.workingpreacher.org/preaching.aspx?commentary_id=4143