20 September 2015

"A capable wife" Sermon on Proverbs 31.10-31

This morning I'd like to focus some thoughts on the reading from Proverbs. Because the bride in this passage - yowsers. Right? In 21 verses we hear some AMAZING things this woman can do. Let me list them for you.
   A capable wife who can find? She is far more precious than jewels. 
Awesome.
   The heart of her husband trusts in her, and he will have no lack of gain.
She's completely reliable.
   She does him good, and not harm, all the days of her life.
Pure, consistent, positive, supportive.
   She seeks wool and flax, and works with willing hands.
So, hard-working with only the best materials.
   She is like the ships of the merchant, she brings her food from far away.
Cooks wonderful, exotic meals.
   She rises while it is still night and provides food for her household and tasks for her servant girls.
Organised and organising, domestic engineer.
   She considers a field and buys it; with the fruit of her hands she plants a vineyard.
Owns her own property, and knows the land. Quite the fruitful (pardon the pun) gardener.
   She girds herself with strength, and makes her arms strong.
Sees the value in regular exercise. Can carry her own boxes and move her own furniture.
   She perceives that her merchandise is profitable. Her lamp does not go out at night.
Good business sense. A forward-thinker, careful planner.
   She puts her hands to the distaff, and her hands hold the spindle.
(for the record, in spinning: a distaff holds the unspun fibres, and of course the spindle collects the thread) So, this woman is hands-on in making sure that all work is done right.
   She opens her hand to the poor, and reaches out her hands to the needy.
She's generous, compassionate, seeks justice.
   She is not afraid for her household when it snows, for all her household are clothed in crimson.
Dual meaning here. Firstly, scarlet or crimson symbolises the celestial love of good - a focus on all good things. Secondly, the dyes were very hard to set in those days, so to wear crimson was usually reserved for the very affluent, as they had to wear something underneath -or watch their skin turn red. So a household clothed in crimson meant this wife is making sure that all her household (including the staff) have sufficient clothing, and it's of good quality. She's looking out for her own.
   She makes herself coverings; her clothing is fine linen and purple.
Again - the dyes bleed, so purple is rare and expensive. Yet this thrifty woman is making her own clothing - so not only does she know how to sew, but these skills make those dollars stretch a long way.
   Her husband is known in the city gates, taking his seat among the elders of the land.
She has taken for her husband a man of good repute and reputation.
   She makes linen garments and sells them; she supplies the merchant with sashes.
Not only is she using her skills for herself and her household, but makes a business of it.
   Strength and dignity are her clothing, and she laughs at the time to come.
Strength, dignity, sense of humour. This is a woman of high integrity.
   She opens her mouth with wisdom, and the teaching of kindness is on her tongue.
She's wise, worldly, a teacher.
   She looks well to the ways of her household, and does not eat the bread of idleness.
A good manager, not lazing about while others do her dirty work.
   Her children rise up and call her happy; her husband too, and he praises her:
She ensures a happy family life.
   "Many women have done excellently, but you surpass them all." Charm is deceitful, and beauty is vain, but a woman who fears the LORD is to be praised.
So a woman of faith, who knows what is important and what is temporary. She won't be swayed by fads or trends.
   Give her a share in the fruit of her hands, and let her works praise her in the city gates.
She is known for her faith, integrity, and works; in the neighbourhood and beyond.
What a woman! What a wife, what a bride.

Now I'm going to make some suppositions here. About half of you are likely thinking "WHEW! That's the woman for me!"
And about half of you are thinking "WHEW! *hair flip* That woman is me!"

All kidding aside - we get from the reading that the work is being done for the benefit of all - those within the household, those who relate to the household, those who do business with household members, and even strangers on the street or in the marketplace. The wife has a lot to offer, and so she's always trying to find news ways to share what she has.

Why? No really - why is she doing all these things?
Because for her, doing 'just enough to get by' just isn't good enough. Not for her, not for the family, not for the community. Instead, she sees that all of her gifts and virtues are there as a means to bring about the common good - to make things better and more just, by using wisdom and integrity and compassion.
Not so that she will receive, but because the opportunity to share brings her joy. And she recognises that the more she gives, the more she will benefit - and so will all those around her. So she wants to do more, give more, act more. She want to increase what she offers, knowing that what she is giving is making a difference for the better now AND for the future. She's looking out for the common good of her community.
Think about the end of the passage again - she earns a share of the fruits of her hands - not just what she is expecting, but more than she had imagined. And then her works praise her in the city gates - her great reputation for faith and good works is being shared with everyone who passes into and out of that city.
What she gives, because she gives fully and faithfully and joyfully, revisits her and her household, with abundance.
The more she gives, the more they all benefit. The more she gives, the more she inspires those in her house to give, too. And the gifts increase, and the community improves, and the people want to keep doing more for one another, simply because they can.

Whew! What a woman! What a wife! What a bride! Who wouldn't want to find her? Who wouldn't want to BE her?

So here it is. What if we already ARE her?
Because, my lovelies, we are. We, the church, the ekklesia, are referenced throughout the scriptures to be the bride of Christ. We are called to be faithful, committed, dedicated, having vowed our fealty and devotion to Christ.
So with that, let's consider ourselves under the premise of the 'capable wife' that we've just been discussing. We, as the church, as the bride of Christ, have a lot to live up to; we have a lot to offer, and a lot to gain.
We want to be the bride that recognises that 'just getting by' isn't enough. We want to be the bride who is inspired to only offer the best of hospitality, justice, compassion, &c. We want to be the bride that is focused not on what we will receive, but on how to give.
This is where this passage gets a little bit easier for us. Because suddenly the 'perfect bride' is not in one person, but an amalgam of all of us. So while we don't have to do everything ourselves, what we do should be the very best of what we do; what we give of ourselves should be the very best of ourselves.
And what do we give? We give our time, we give our skills, and yes we give our money.

But what if we don't? Somebody else will make up the difference, right?
Hmm. Are you okay with that? Do you turn to someone else to ensure that your other relationships are getting everything it needs? Is "good enough" actually good enough?
Or can there be more? Can you give more. Can you commit more?

When it comes to time, there are always things that can be done - there are all sorts of people that do all sorts of things here with their time - thanks be to God! - maybe with a bit of time from each of us we can do even more for the love of God - more praying, more phoning, more bible study, more faith-based conversations.
When it comes to skills, there are always things to do -again, thanks be to God for the tremendous gifts that are already being given here! So imagine what more could be done with skills being shared - more volunteer opportunities, more outreach, more hospitality - the sky's the limit. "It's never been done before" is not a reason to not try it now.
When it comes to money, yes, I'm going to talk money - there's always more that can be given. That's a conversation that I will encourage you to have with God. Yes, this parish always seems to find "good enough" in late December, but a look at the books throughout the year shows that we dip into debt and are paying interest on a regular basis. Imagine if we decided that 'good enough' wasn't - imagine if we decided we wanted to do better, to do more. Imagine if we got so excited about the mission and ministry of this parish that we wanted to increase our support of what we do. Hmm.
So I invite you to spend some time focusing your prayers and meditations this week on who we - together - are. We are all part of something big, something exciting, something inspiring. We are the church; the ekklesia; the bride of Christ. And when we focus on the cross of Christ, and love fully, as was preached on Thursday evening, great things will happen.

A perfect bride... a capable wife, who can find?

Well, we can find, if we truly want to - we only need to look to ourselves - and live into our role of the generous, wise, compassionate, faithful bride of Christ.

05 September 2015

Sermon 06 sept

Prov 22.1-2,8-9,22-23; Ps 125; James 2.1-17; Mk 7.24-37
So this morning is hard. The world is hard. We've all had a hard week - some harder than others.
And then we come to church and hear words, written literally thousands of years ago, that echo a hardness I think we've all felt this past week.
All we have to do is look at the gospel for a moment. A desperate parent, from Syria, begs Jesus for help with her child.
I think we have to acknowledge that picture - THAT picture - and the reality of the refugee crisis facing our world right now. The world has been shaken awake to the plight of the refugees, whose realities make fleeing to the unknown in unsafe vessels preferable to staying.
So let's talk about refugees. Let's talk about Syria. Not statistics, however, nor graphic photos, nor politicising - you can get that anywhere. Let's talk about what we - the church - are doing about it.
There's a lot of information out there - good material from well-informed and well-connected folks. Our Primate Fred Hiltz, and PWRDF Executive Director Adele Finney have written an open letter that calls for prayer and action[1]; our diocesan social justice coordinator Bill Mous has been reminding us of our diocesan refugee initiative for our 140th diocesan anniversary.[2]; our diocesan refugee coordinator Scott McLeod is encouraging public engagement on the issue as a way to live out our baptismal vows. In one blog, following a list of ways to get involved in the issue, he wrote: "If you don’t want to do that, then sit down and shut up. Seriously." [3]
These are folks who are living their faith - openly, profoundly, lovingly.
All of the folks I've mentioned here are doing what they can as a result of their faith. They're taking the gifts that have been granted them and are finding ways to put it into action. They take the Good News of God and let that influence and inspire who they are and what they do in the world.
So let's talk about that for a moment now.
Our works. What we do matters. Proverbs reminds us of what is really important: reputation over riches, generosity over greed, humble hospitality over hubris.
Our actions are exactly what James is taking about in his letter. He's reminding the folks - us - that drawing lines between people is divisive and unfair. James challenges us to examine our own judgements, our own acts of favouritism, and our own acts of mercy. Wouldn't it be grand if we were all called to action with the truth from this epistle that "mercy triumphs over judgement."
And action is exactly what we need to be hearing this morning. It's what we need to be thinking about. How is our faith calling us to action? How are we inspired to live out the love that God has given us to share and care? We start, of course, with worship. We start in community. We start in this holy place of redemption, as my friend Kyle Norman (priest in Calgary) says " We gather to interact with the Good news of God in Christ who will naturally 'Stir us up' as we are united with him."[4]
Stir us up, indeed.
Stir up our hearts, God, that we may respond to all the world with compassion and love and grace; may our hearts lead us to not to reject "one of THOSE people" but rather to embrace everyone as a beloved child of God.
Stir up our souls, O God, that we may respond to all the world with joy and peace and faithfulness; may our souls lead us not to judge those whose hardships we have not known, but rather to journey alongside a hurting soul, with patience.
Stir up our minds, O God, that we may respond to all the world with reason and kindness and patience; may our minds not be used to create excuses, but rather be used to inquire and discern news ways to promote life for all God's children.
Stir up our strength, O God, that we may respond to all the world with courage and righteousness and prayer; may our hands not be used to build barriers, but rather to openly receive the gifts that come from living out our faith completely.
After all, that's what it all comes down to: living out our faith, every day, to the best of our abilities.
So, let's talk about THAT for a moment.
This is where being a Christian gets hard. This is where we have to actually DO something. As James tells us "faith by itself, if it has no works, is dead."
Because when we have faith, we KNOW that we're meant to use it to do something. We know that our faith is meant to stir us up to see a hardness in the world, and to then take action to alleviate that hardness, that suffering, that hurt. Our faith inspires our actions - our actions grow out as a response to the wonderful gift of faith.
So I invite you to consider what actions you undertake in your life that grow out of your faith.  Do you do too much? Could you do more? Is something blocking your faith-based actions?
That's a bit of a trick question, I admit. Because all of us know that we could do more. All of us know that there is something that prevents us from doing more. We know it's there - we just don't like to talk about it. But I'm going to encourage you to think about it - pray about it - have that conversation with God about what it is that's preventing you from reflecting the generous love of God that has been given to you.
Whatever it is - a feeling of being unfit, a feeling of being unsuited, a feeling of dis-ease - it's real. We all have them - they can change daily, they can last a lifetime. But they are there; blocking us from sharing the love of God that we have been given; and in turn blocking us from receiving the love of God that someone else is trying to share with us.
So please recognise this Dis-Ease for what it is - a dis-ease. A disease. An un-health. A reality for which, once acknowledged, we might request healing.
And that brings us to the Gospel.
Because the Gospel is not just a story that is tugging our hearts into hurt and dis-ease; the Gospel is a message of hope and healing that transcends time and place and circumstance.
The gospel today brings us the examples of 2 people in desperate need of healing. The woman, who speaks for her daughter, comes despite all adversity. She declares her dis-ease, her daughter's disease, and is adamant in what she wants. And Jesus, despite really needing that day off, gives both physical health to the daughter and spiritual healing to this bold woman.
We then are told of the deaf and mute man, who also has others speak on his behalf. And Jesus, gives to the man (privately) his physical restoration, and to his friends the spiritual healing of re-affirmed faith.
So today's gospel is not just about the immediate miraculous cure of physical ailments, but also of the spiritual benefits when people are willing to ask God for help for someone else.
This is what becomes astounding to the people - the gifts that God can give are not just for individuals, but for communities as well. And the healing does not just come to those in earthly need, but to those whose faith might be renewed, re-strengthened, re-affirmed.
So again I invite you to consider: what is your dis-ease? Are you coming to God with a request for yourself, or for another? Are you coming to have a miracle cure, or to have a spiritual booster shot? And what do you intend to do with yourself, once the healing comes to you?
The questions are hard - but so is our world. So are the issues we face daily. So is our dis-ease.
But strength also exists in our faith. Strength enough to overcome our dis-ease. Strength enough to come to Jesus in honest, humble weakness. Strength enough to live in faith - and strength enough to put that faith into action.
So this week, as we ponder these difficult things, I hope that we may find in Jesus the healing we seek, such that we too are astounded beyond measure. May we declare that Jesus has, for all of us, done everything well. May we be stirred up in our spiritual health to go and proclaim - zealously! - by word and ACTION - all that is possible when we live out our faith.