Tonight, in our
liturgy, we celebrate a number of things: our long and shared history as God’s
people, the first awareness of the Resurrection, the renewal of our baptismal
vows, and the perpetual dominance of light over and through darkness.
We use candles, an
ages-old tradition, to bring us that transition from darkness to light. But we
also recognise the beauty and subtlety of the light, as it overcomes the
darkness.
Darkness, as we
know, is important. It's not something we see a lot of, if we think about it.
Oh, there are darkER times and lighter times, but true darkness - is rare.
Yet in darkness,
amazing things can happen. Things we cannot comprehend, things we do not
understand, but things that shock and surprise us when they come to the light.
I don't mean
negative things - I mean things waiting until the right time to come into the
light. Think, for example, of a chick in an egg - or child in the womb. When
the time is right, they will know, and they cannot be rushed into new birth.
Consider also what happens with seeds - we plant them, deep under ground - not
to hide them away, but with full knowledge that they need to be in that
darkness as they begin to germinate, in order to produce the fullness of their
potential. Locked away, until the right time.
And, of course,
the tomb. The tomb where Jesus lay for 3 days. It was hewn from rock - with a
large stone at the door - so no daylight was getting in any cracks, there was
no moonshine, or stars twinkling. Just darkness. Until the right time, the
opportune time, the time when the scriptures would be fulfilled and the light
of Christ would burst forth into the world.
Except: it seeped
into the world. Not unlike the light of a candle, in a dark room. It started
small, with just a few witnesses, and gradually - as more and more people saw
and believed - the light grew.
Candles are like
that - they start small. But they are consistent. They are a thing of beauty,
of safety, of assistance. They lose nothing when they light another candle.
They continue doing what they do.
Much like our
faith. This is why we have candles in our churches, and continue - despite this
era of electricity - to use candles, to surround ourselves with them, to
intentionally light and share a candle at time of baptism.
Because a candle
is not just a light: it is symbolic of the light of Christ. It is a reminder of
all the times in our history where we have seen the light edging forth into
darkness, refusing to be overcome. The candles, with this connotation, enhance
even the sun. As St. Paulinus in the 4th century declared, noting
the numerous candles in the church: “They shine by night and day; thus night is
radiant with the brightness of the day, and the day itself, bright in heavenly
beauty, shines yet more with light doubled by countless lamps."
So we surround
ourselves with candles - to remind ourselves that we are surrounded by light.
Though we generally no longer rely on physical candles to keep us from
stumbling in the darkness, we do rely on the light of Christ - as brightly as
we will let it grow in our lives - to guide and protect us.
So tonight we
acknowledge the darkness, and know that it has a great purpose. And we
acknowledge the light, and know that we ought never take it for granted. And we
celebrate the light of Christ - in the paschal flae, in our baptismal candles,
in our hearts and ministries - and know that it continues to shine because we
want it to shine.
So may we
celebrate that we carry the light of Christ - letting that light so shine
before others, that they may see our good works, and glorify our Father in
Heaven.
May we boldly
carry the light of Christ - ever-present and empowering and sustaining - thanks
be to God.


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