26 June 2017

Sermon, 25 june - Transferred Feast of the Nativity of St John the Baptist (Lk 1.57-80)

            Good morning St John's! Pop quiz: which St John are we named for?
            Now there's a tough question. Here's a quick follow-up question - how many St John's ARE there?
            The answer: a lot. There are a LOT of St John's - There's John the Apostle, who was James' brother. No one knows if this is the same John who is the Evangelist, the gospel-writer, who is anachronistically imprinted in our stained glass above the reredos. There's John of Patmos - he wrote the biblical book of the Revelation. There's John Chrysostom - who is credited with writing the prayer we use at our intercessions "Almighty God, who has given us grace at this time with one accord to make our common supplications unto you..." John of Damascus who defended the use of divine Images, such as icons or banners. We've got John of the Cross, the Carmelite mystic who gave us the poem "The Dark Night of the Soul." And, if we skip over the other 70 or so St John's, we can consider St John the Baptist.
            Now, I like old JB. He was, after all, an ordinary guy, whose life was changed by his connection to Jesus. And, as a result, he did extraordinary things. He lived the mission.
            And yesterday was his birthday. In church-speak, we call it the Feast of the Nativity of St John the Baptist. So, we celebrate that today. Now, each St John has their own feast day - some are major feasts some are minor feasts. John the Baptist is a major feast. It's a change-the-altar-hangings kind of feast day.
            And it's important to us: because that's the day that this parish church of St John, some 183 years ago, committed itself to being a dedicated worshiping community here in Port Dalhousie. The cornerstone was laid, the prayers were lifted, the party was held! And the mission of the church began.
            The reality of starting a church is a complex one. Because a community needs to identify that it wants t gather to hear God's word, to nurture the faith, to share in the sacraments, and to go out and be a force for God in the immediate world. Basically, for a church to come into being, it has to be able to identify what it's mission will be. And then, as we know, for a church to continue in that place and space, it needs to continue in its mission.
            To be fair: I'm not talking about mission statements like we see in the business world. They're not bad: but they're usually more concrete-dollars-and-cents than the mission of a church. They focus on an organisation's purpose and operations, measuring success and failure. They can be rather long and seemingly unattainable. I once heard someone indicate they wished for a mission statement that could be printed on a t-shirt... not on an entire nightgown.
            No, the mission that happens within and from a faith community is rather different. Because it is not something that is controlled by the people: it is something from God. Jürgen Moltmann, one of my favourite theologians, puts it this way: "It is not the church that has a mission but the very reverse... the mission of Christ creates its own church."[1]
            So the church exists then, to participate in God's mission.
            That leads us to the next question... what is God's mission? What is that mission for the world? For the people gathered in Christ's name?
            And: most importantly: how do we - as God's people - participate in that?
            This is the hard stuff. This is where we are called to discern. To prayerfully consider what it is that God wants to happen in this community, in 2017 and beyond, and through those of us who are committed to BEing God's church.
            Any brilliant answers?
            It takes thought, and care and prayer, and discussion, and a renewed understanding of what it means to be part of God's mission.
            And that part, as odd as it may sound, is not just about bringing people to church to fill the pews. If that were the case, we could all line up, and like a drive through just walk through the building. But what would have changed? Aside from the condition of the flooring, not much.
            Mission is also, despite how it used to be understood, not merely a process of sending people away on foreign trips so that they could convert people.  That happens, sure, but there are also things that God's got planned for this place - this community - and we're being invited into those things too.
            Mission is most definitely not about one person doing some things, and some others helping out, and the rest watching as though 'church' is a spectator sport. Jesus gave us the perfect model of that – he could have done it all himself, but instead he gathered folks together, trained and empowered them, and sent them out into the world to do the same. It’s meant to be in community that we come together and make a difference.
            So what do we do when we're together? How do we practically and logistically engage in Gods mission? Well, we start from here. We start now. And we do it together. We worship: emphasising the importance of shared praise and prayer. We pay attention: looking out for our shared ministry, and for one another. We pray: asking God for help, being changed in our hearts, interceding for God's people and the world, and giving thanks for the joys of the glimpses  of the kingdom I mentioned last week. We transform the world around us: through acts of healing, discipleship, teaching. We evangelise: in the true sense, this means to share the Good News - and when the Good News is being part of God's plan, how can we help but joyfully share that?
            So we come together. In this place, in this time. Building on the good examples of the past 183 years, and equally committing ourselves to discern our missional path for the future. Taking from the holy space the spiritual strength we need from baptism, scripture, and evangelism.
            Let us give thanks for these holy spaces, and ask God that they may continue to mean much for years to come:
Almighty God, watchful and caring, our source and our end, all that we are and all that we have are yours. Accept us now, as we give thanks to you for this place where we have come to praise your name, to ask your forgiveness, to know your healing power, to hear your word, and to be nourished by the body and blood of your Son. Be present always to guide and to judge, to illumine and to bless your people. This we pray in the name of Jesus Christ our Lord. Amen.[2]



[1] Moltmann, Jürgen. The Church in the Power of the Spirit: a Contribution to Messianic Christianity, p. 10
[2] Anglican Church of Canada. Book of Alternative Services, p. 668-9


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